K.R. Paramahamsa

Buddhism In Scripture and Practice

Buddhism In Scripture and Practice
Buddhism arose more than 2500 years ago in India in an atmosphere of great philosophical ferment. It was the atmosphere in which the sacrificial religion was systematised in the Mimamsa, the philosophical ideas of the Upanisads were crystallized.

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Dharma

Dharma
DHARMA, a Sanskrit word, has two principal meanings. The dharma of an individual is his essential nature, the intrinsic law of his ‘being’ and development. It also signifies the law of righteousness and piety. The implications of this double meaning are significant. Man’s duty, how he ought to live, what he ought to believe, and what he ought to do about his beliefs are, among others, conditioned by his essential nature, his constitution and temperament.

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Ekam Sat 1

Ekam Sat 1
The Gita literature in Sanskrit is the spontaneous outpouring of the sages and seers that have realized the Self. It is the expression of their direct experience of the Divine-the Self, the Brahman, the Atman in whatever way IT is apprehended in their supreme consciousness.

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Ekam Sat 2

Ekam Sat 2
The Gita literature in Sanskrit is the spontaneous outpouring of the sages and seers that have realized the Self. It is the expression of their direct experience of the Divine-the Self, the Brahman, the Atman in whatever way IT is apprehended in their supreme consciousness.

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Ekam Sat 3

Ekam Sat 3
The Gita literature in Sanskrit is the spontaneous outpouring of the sages and seers that have realized the Self. It is the expression of their direct experience of the Divine-the Self, the Brahman, the Atman in whatever way IT is apprehended in their supreme consciousness.

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Living in Spirit

Living in Spirit
The eternal religion is Sanatana-dharma, the Philosophy of Eternity and the Religion of Humanity. It is as old as God; it is not confined to any time and place; and it is now everywhere. The word ‘religion’, in its original meaning, is something that binds, and it is literally true in respect of Sanatana-dharma.

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TAT SAT

TAT SAT
The Brahman, the Supreme Being, is referred to by three words OM, Tat and Sat. The Brahman is the ultimate reality. It is pure consciousness devoid of all attributes (nirguna) and all categories of the intellect (nirvisesa). Being associated with Its potency (Maya), The Brahman appears as the qualified one, Saguna Brahman, or the Lord (Iswara) who is the Creator, Preserver or Destroyer of the world which is nothing, but His appearance.

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